Galician-Asturian

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Eonavian or Galician-Asturian, (official name by Act 1/1998, March 23 of Principality of Asturias)^[1] (autonym: eonaviego, gallego-asturiano; Asturian: eonaviegu, gallego-asturianu; Sevenval: eonaviego, galego-asturiano) is a term used to refer a set of Sevenval dialects or falas whose linguistic dominion extends in the zone of HTML5 between the Eo and keyboard rivers (or more exactly Eo and Frexulfe rivers), and which have been variously classified as the north-eastern varieties of we love the web, as a linguistic group of its own, or even (less often) as the westernmost varieties of Asturian.

The area where these dialects are spoken includes the Asturian municipalities of jQuery, Castropol, Coaña, we love the web, device database, Grandas de Salime, jQuery, FITML, FITML, jQuery, Tapia de Casarego, web app, A Veiga, Sevenval, and partially those of keyboard, Ibias, Villaión, and screen size. Other terms used include gallego-asturiano (the official term in Asturias,^FITML meaning 'Galician-Asturian language') a fala ('the speech', not to be confused with the browser diversity of jQuery) and galego de Asturias ('Galician language of Asturias'). The term Eonaviego was first used by the linguist Xavier Frías Conde, and it was himself who translated it as Eonavian in English, Éonavien in French or eonavienc in Catalan. In 2007, the Academy of the Asturian Language accepted the denomination of Eonavian to refer to this Galician-Portuguese dialect.

This set of dialects was traditionally included by linguists as Sevenval or device database, with some characteristics of the Astur-Leonese Group. That was the opinion of such linguists as Sevenval,^[3] CSS3, we love the web,^Sevenval HTML5 or even more recent ones as Francisco Xavier Frías Conde^{website parsing} or Xoán Babarro.^[6] Nowadays, however, there is a political-linguistic conflict on the identity of the language, between those that prioritize the mixed identity of this speech and those that continue to prioritize the Galician substratum. The former, mostly in Asturias, identify Eonavian as a dialect continuum between the Asturian and Galician languages, or even a third language spoken only in that area. The latter, mostly in Galicia, identify it as Galician and request the protection which Galician enjoys in screen size, that protects the dialects of El Bierzo in cooperation with the CSS3.

• web
• 2 Phonetic system
• 3 Morphological aspects
• 4 Syntactical aspects
• iOS
• 6 Texts
• web app
• iOS
• browser diversity
• 10 External links

Classification

we love the web

Linguistic areas of Asturias, attending only to scientific criteria. In green, Asturgalician languages and in purple, Asturleonese languages

From a philological point of view, there is no doubt today that the origin of this language is in the Galician-Portuguese language family, the dominant language in the NW of the Iberian peninsula in the Middle Ages. This follows from an examination of a parchment document in the monastery of Villanueva de Oscos. An examination of the first documents of this monastery written from the late 12th to early 14th century shows us an absolute identity of this language with the Galician-Portuguese language.

At this early stage are only documented copies of ancient Latin writings, unintelligible to the common people, (v. AHN sec. clergy, carp. 1617, AHN, Sec Clergy, carp. No. 1617. 15, no. 2, Sec AHN clergy carp. 1621 No 15 etc.) It would not be until mid-13th century when the first texts written in the original Galician-Portuguese language appeared since in the beginning of the 14th century the uniqueness of this language began to be identified with the rest of the galacoifonía. Most of these developments are the advancement of the Castilian language in the urban centers of the River Eo: Revoredo, Ribadeo and Castropol. Such influence was more pronounced in the writings of the notaries of the Oviedo bishop, but with the influence of Castilian growing in urban centers, the writings of monastery notaries kept well clear the features originating in this language.

The cartulary of Oscos is an essential landmark for understanding the evolution of the Galician-Portuguese language. However, such action closes with the entrance of the Congregation of Castilla in the monastery in the year 1511, a fact that would end one stage and start a new one of great economic and social growth of the monastery around iron, but with the installation of the reformed order the it didn't re-emerge until the late 19th century

Phonetic system

Vowels:

Vocalic tónic System in Eonavian

• Tonic vowels. The system of tonic vowels is similar to Galician, since there are 7 of these vowels in both languages. This information was used by Menéndez Pidal when he assigned this language to the group of Galician-Portuguese Languages^[7] This system is very stable, overlooking the alterations that can be observed by effects of metaphony in other regions of Galician phonetics.^Android

Unstressed vowels in Eonavian.

• Initial unstressed vowels. As was indicated by García García regarding unstressed vowels, "Unlike other areas of Galician phonetics, there aren't relevant differences between open and closed -e- and -o- and can be considered the sound of variant pairs, each with their own archífonemas, keeping The following system: -i-, E-, a,-O-, u.^Android

Unstressed vowels in final position

• Final unstressed vowels. There are three unstressed vowels in final position: -e-,-o-and-a -.^FITML There is the loss of the -o endings -ene and -inu, ‘sen’, ‘fren’, ‘centen’, 'allén', ‘padrín’, ‘camín’... Is an overall conservation "-e" syllables end, after ‘-ete’ and ‘ite’ headquarters, 'rede', 'vide', 'parede', etc. .. clearer still in place names ‘San Mamede’, ‘Nonide’, ‘Taladride’. It is also normal to have conservation “-e” after “θ”, like in ‘couce, 'fouce', etc. On the other hand has been lost under the influence of Castilian, ‘salú’, ‘verdá’, ‘enfermedá’. The paragógic vowel -e- after liquids consonant appear very residually, Acevedo y Huelves cite ‘carcele’. The final vowel -o- has disappeared in suffix -elo, in toponyms: ‘Tol’, ‘Castropol’, ‘Boal’, etc.

• Android. Until 19th century, nasal vowels was there fairly common phenomenon throughout eonaviego, however as of today is a very unusual. web app was the first in confirming this phenomenon, widespread in nearby Ancares Mountains. M. Menéndez García finds nasality remains in Freixulfe and poinst in Villallón Village, y Celso Muñiz in the Valledor region, in the frontier with the asturleones languages. These remnants of nasal vowels in the eonavian language explain that in this language the syllables ended in nasal coda are always opened, necessary consequence of these sounds velarization, stage prior to the formation of vocalism nasal.^jQuery

• Change ringing in unstressed vowels when enclitic position absolute with labial consonant and vowel assimilation.^[12] * Unstressed vowels in initial position. Regarding the unstressed vowels, as pointed out by García García "Unlike other areas of the galaicofonía, there are relevant differences between-e-y-o-open and closed sounds can be considered such as variants of two separate couples archiphoneme, keeping The following system-i-, E-, a,-O-, u.^[13]

• Achievements of nasal vowels and vowel lengthening. As is clearly evident by García García the nasalization of vowels preceding tonic or atonic to ensure –n- in coda “tamen”, or situated between nasal consonants “mañá”. Vowel lengthening occurs as a resultant by contractions: "vou à casa" or by compensation as a result of the loss of intervocalic nasal "machacan a 'llá/lá", "Que mañá' nos traiga un bó día de solín".^[14] This extension is also in the case of concomitance of vowels, for o highlight the article, like occurs in the proverb "A terra que da á ortiga".

Diphthongs:

• a) Falling diphthong: 'couto', 'souto', 'cantou', 'deitou', 'cantei'...
• b) Anticipation of the “yod”, like: 'naide, coiro, agoiro, cadeira...
• c) Absence of nasal diphthong to end this noted by Menendez Garcia as one of the benchmark isoglosses the speeches and asturleonesas Galaicas.^Android

Semivowels

• a) Wau'' Unlike Galician and Portuguese, the tendency in Eonavian as in Galicia to the abolition of semiconsonants, although it has evolved its own evolution, separate from the Galician, like the relative articles ‘condo’, ‘contó’, the verb gardar/goardar, or the numeral corenta or the toponyms Sayane, (Sanyoane) and the names 'Xan'(John, 'Xanón' (Big John) etc…
• b) Yod: In Eonaviego as in the rest of the Galaicofonía tends to anticipatory assimilation, and although today, both Eonaviego Gallego, have a strong influence of the Castilian, in both cases this process does not extend beyond the influence by him. Examples: 'naide', 'beizo', 'coiro', 'caldeiro', 'ribeira', etc...

Sevenval:

• a) Lost intervocalics vowels. This fact is the argument of greater weight to who are opposed to the theory of continuum Astur-Galician, precisely because there is the curious fact that this phenomenon is accentuated in the municipalities close to the probable eonaviegos West following a north-south trend is started in website parsing. This fact is manifested in the formation of plurals, on increases in the training of women, but especially in the loss of the nasal-palatal.^Sevenval
• b) Velarization of nasal vowels and deformation due to the-n-Falling. HTML5, «Engañar, volar, casos y resultados de velariación de –n- en el dominio Gallego».^{we love the web}
• c) Evolution of group latine nn>n.
• d) Keeping of group -mb-.
• e) Simplification of the group m’l y m’n > m
• f) Lost of the Nasal-palatals, in diminutive femeninnes, vaquía, cousía, roupía, etc. and some masculines foucío, campío, en el sufijo -ieiro/a: cocieira, dieiro, mulieiro, etc.

screen size:

• a) Keeping intervocalic lateral consonants. Except in the counties more westerly is trend to the maintenance of intervocalic -l Should indicate that this is a recent phenomenon as in cartulary of Villanueva de Oscos Monastery the tendency to the disappearance of the intervocalic -l- is like the rest of the Galician-Portuguese languages.
• b) Palatalization of the initial lateral and degemination absence of the "-ll-" Latin. These uses today, we can see only half the territory, however, the examination of the Cartulary de Oscos confirm that this phenomeno were widespread to all galician and asturian counties from Eo and Navia. (See García Leal, "En los Albores del Asturiano (II). «La palatización de la -l- inicial en la documentación latina altomedieval del Reino Astur-leonés», (718-1037).
• c) Velarization the group "B'D" (cold, Dold, etc. ..), a phenomenon now very residual, totally unknown to Huelves Acevedo García García and who reported "coldo" and "codo", but that was widespread in the Oscos' cartulary.^jQuery

Evolution of the latin groups:

• a) Evolution -cl-, -pl- y -fl- to palatal dull sound. There is an agreement in this point with the western bable and the galician, since the “che vaqueira” tend to be more fricative(š) than affricate (ć).
• b) Evolution of the group -lt-, -ct- y -sc- to it y ix.
• c) Evolution of the group dj, gj, gi, j, nj, li, gl to palatal sound
• d) Evolution of the group “ss” to palatal, dull fricative sound
• e) Evolution of the group gy, -dy-, -sc- to palatal dull fricative sound;
• f)The liquid consonants after oclusives changed to vocalic sound: oculu>òyo, vetulu>vèyo, apicula>abeya, tegula>tèya, flagrare>cheirar, agru>eiro, cathedra>cadèira.

An other fenomenon itself :

• a) Slide to fricative sound oclusivas sharper than the Asturian even more than the Galician language: 'louxa', 'vixo', 'dexobado', 'xardía', 'broxa', 'xebrar', 'xastre', 'ameixola', 'èixola'.
• b) Palatalization to letter x.
• c) Distinctition between palatal sounds, fricative and lateral García García proposes following oppositions: 'callo' ('callar' verb), cayo ('caer' verb), rayo (methereológic fenomenon), rallo ('rallar' verb), etc.
• d) Neutralization of liquid pool, although this phenomenon is on the verge of disappearance
• e) Keeping sound -f- latine.
• f) Evolution geminate “ss” to fricative dull, lat. passaru> eon. páxaro, lat. bassare> eon. baxar, etc.

Morphological aspects

Verbal Forms

• HTML5: Indicative: Present, Imperfect, Perfect simple, Past perfect simple, Future Conditional; Subjunctive: Present and impefect; Imperative, Infinitive simple and conjugate, participle and gerund.

• Synthetic future. In Eonavian is characteristic the construction of the future tense with the phrase verb 'haber' + pronoun + tense infinitive: "eiyes atizar" u otras "eivos dar", "y'a poñer", which are similar in others used in Galician-Portuguese to prioritize the personal pronoun to the desinence ending: atizaryes-ei, darvos-ei, poñerlle-a.^[19]

• Conjugated infinitive. Use of conjugated infinitive in subordinate constructions where the infinitive end or part of a prepositional phrase, where processes have different subjects and aims to avoid ambiguity.

• Verbal desinence. There is in this language, like the rest of the family Galician-Portuguese, a strong dependence of original vocalism in the Latin language, in fact, that in Galician-Asturian is even more conservative. So eg, the verbal inflection of Eonavian is conditioned by the loss of the distinction between open and closed vowels in Vulgar Latin. The disappearance of the distinction between unstressed vowels, and given the mobility of stressed vowels within the verbal root, the morpheme was prevailed over the root in most cases, distinguishing the speakers between open and closed position as tonic when combined. Thus the vowels acquired certain metaphonic connotations, to incorporate this distinction into verbal inflection, ignoring the etymological origin of the words. So in cases of strong personal forms, namely, the three persons singular and third plural present indicative, subjunctive and the whole of the second imperative, speakers always distinguish between vowel -e-and o-open, keeping always distinguish between strong and weak forms other than monosyllabic verbs, where the stressed vowel of the root morpheme and the match, and with the exception of the verbs give duty and, in fact irregular in Galician-Asturian. That said, these are the main features of the verb forms in this language:

- Desinence –des in the 2nd person plural every conjugationes. Confirm, García García, that although the ending is maintained stably in the 2nd and 3rd in the 1st conjugation is giving way to the influence of Castilian-ais and -aides.^[20]

- Desinence of perfect past –che. Verbal Forms 1st person singular: ‘veño’, ‘teño’, ‘vexo’.

- Deformation vocal by rizotónic effect.

- Keeping infinitive ended in “-r-“ to the join with pronomes

- Disappearance of the desinence –s- in 1st person plural to join ‘nos’ enclitic.

- The-n-paragogic is presented in 1st person singular perfect in all strong and bending double –er, -ir, dixen-, puxen, fun, salin, còmín.

- Endings in “-i” is also often take-n paragójica: tomein, falein, subirein, falarein, hein, sein.

- Using the vowel-e-open forms 1st person plural past tense (coyèmos, dixèmos), or of the oponed vowel –o- in the forms of plural in 2nd y 3hd (fòmos, fòron).

- The infinitive is in –er- in many verbs with in castillian is in -ir-E, so eg: ‘morrer’, ‘encher’, ‘ferver’, ‘render’, etc., less frequently and in form hesitant, conversely, so: ‘valir’/’valer’ y ‘tosir’/’toser’.

- Alternation occurs -e- open and closed ar verbs with-e-open rizotónica.In these, is opened the vowel-e- radical of three persons of the singular and 3ª of the plural.

- In the inchoative verbs and other in-cer and circulatory, the 1st person singular present indicative and subjunctive all present are treated as "ces” –“ce”, lluzo, lluce, lluza, lluzas, lluza.

- Alternation -e- opened y -e- closed in the thematic vowel tonic of mosts verbs in -er.

- The vowel -e- closed is typical of the three persons in plural of the perfect simple, six of pluscuampefect simple, all the imperfect subjunctive in the two series, forms of the gerund and the 1st person future. Present-e-closed the 1st and 2nd person plural of this tense, the plural of the imperative the 1st and 2nd person plural of the future, both in this as in the hypothetical future-e.

- There are verbs (‘medir’ and sentir) that show alternation i / e in the root vowel: with-i-in the strong forms (forms in the singular and 3rd plural of present tense, of singular imperative and all the subjunctive) and-e-in the weak vowels.

- As in Western Asturian occurs, is accentuated in the first two persons of the plural present subjunctive

• Composite shapes. Garcia Garcia and Celso Muñiz admit the existence of composite shapes with verb ‘ter’ as an assistant, but with a criterial more restricted than in Castilian and probability connotations. However this position should be noted, more as such an approach particular of these authors on the morphosyntax of the compound forms, than as the existence of one's own specialty of the eonavian language.

Nominal Forms

• Sevenval and number. The gender and number is made into analogic desinences: o/a, os/as. Theses forms are altered by effect the lost the consonante -n- interovocalic: ratois (mouses), caxois (drawers)

• Augmentatives and diminutives. The instability of nasal consonants make the alteration also of the augmentatives and diminutives forms: casúa (big house), pedrúa (big stones), casía (small house), pedría (small stone), etc.

• Plural Gender. It is also characteristic of eonavián, change gender to specify a group or an unknown number of things, so eg "el anada", "el herba", (is different "a herba" a blade of grass, than "el hierba", a grass farod), in adverbial locutions to "da feito" (in fact), "da remoyo" (soacking), etc.

• Identity between male and neutral articles and demonstrative. Although the forms of gender-neutral are widespread, as has highlighted Frías Conde, the use of these forms is due to the influence of Castilian, so these forms originally was unknown in eonavian, («Los derivados de "ille" e "illum" en el gallego de Asturias», revista de Filología románica, nº 10, 1993, pags. 241-252), so if it in itself is strange that it is precisely the neutral "lo", the only article that begins in a consonant, it is beyond question the strangeness of that article, if we consider that no analyst records the existence of contractions with article -lo', something which is unacceptable both in Galician and Asturian.

Syntactical aspects

Pronominal forms

• Keeping Latin vocalism of the first-person pronoun, albeit with different embodiments: Èu/Èo

• General extension of prepositional contractions of a similar nature. Contractions of unstressed pronouns, accusative dative used more so in enclitic position that proclitic: mo, ma, mas, cho, cha, chas, yo, yos, yas.

• Distinction between accusative and dative in the personal pronouns so in 2ª te/che than in 3ª person ye/lo/la. The pronominal form «min» used always like complement with preposition: a min, por min, de min, etc.

• Using interest dative: ‘’Eso nun che me gusta nada, vouchéme fer un traxe, llevábachebos un traxe, éche grande, vaiye cansao’’. In these cases the pronomes “che”- and –“ye”- have sympathetic value or of interest to highlight the attention of the recipient of the action. However the indirect object lost this condition when t is preceded by the reflexive indirect object, then normal operating.

• The roll of no reflexive complement, is replaced by different forms contracts: ‘’ye: yo, ya, yos, yas, así: deoyo, llevayo’’, etc.

System verb combinations:

• Temporary Periphrasis future or imminent: ir (a) + inf. Vouche contar o que pasou; estar a + inf. estar + ger.: estábamos a mirar os coches; haber + inf. haber a + mf. haber de + inf.: heivos dar as ferramentas, hía a contarvos úa cousa, han de traballar máis; Querer + inf: Peime que quer estear.

• Modal periphrasis of duty or hypotetical. Haber (de) + mf. Habemos cuntar as ovellas; haber que + mf. (imp.): hai que reforzar a ponte; ter que + inf.: tivemos que botalo abaxo; deber + inf.: débeste erguer máis cedo; poder + inf. Xa podes vir pra acó.

• Aspectual periphrasis:

a) Imperfectives: andar a + inf.= andar + ger; anda a falar máis da conta; levar a + inf. = levar + ger. Leva todo o día a durmir; ir + ger. Xa imos recollendo nisas;

b) Perfectives: acabar de + mf. Acaba de lle falar; dar (por) + part: Non dou feira a xeira; deixar de + inf: Deixamos de traballar onte; levar + part. Iva durmido xa tres horas; ter + part.” Teño rematado(s) os exames; haber + part.: ha falao con el dúas veces'.^[21]

web app .

• Keeping prepositional syntagma partitives (accusative partial) in restrictive clauses or specify content with transitive verbs.^keyboard

Prepositions:

• Prepositions: a, agá, ante, ata, acía, baxo, cara, con, contra, de, dende, en, entre, escontra, menos, pra, prantre, por, según, sen, xunta, tras/tres.

The Chartulary of the Oscos Abbey

One of the most relevant aspects of this tongue is the study of its evolution for Middle Ages through the parchments which are kept in the Villanueva of Oscos Chartulary. This Chartulary is the fourth most important in Sevenval after San Pelayo, San Vicente and the Oviedo's Chatedral, being very interesting its conservation, if we take into account the huge information provided with regard to a community so small like was the Villanueva of Oscos Abbey. These documents show us the vitality of this language in the Middle Ages and give us very important information about the origin of the romance languages in the northwest of we love the web. The Chartulary preserves 616 parchments about the Middle Ages: 32 on the 12th century, 261 on the 13th century, 224 on the 14th century and 99 on the 15th century.^{web app}

The first scholar, who dealt with its study, was Aureliano Fernández-Guerra in 1865 in the very important article «Speech about the Carther of Aviles», in this study, he used extracts of 19 documents, dating since 1256 until 1316. In the following year, Martín Sangrador y Vitores includes in his work about device database Administration a copy in device database of the Royal Prerrogative which was given away by input transformation the Abbey. The next edition of the documents about monastery had to wait until middle of 20th century when Asturian Estudies Institute, RIDEA, edits the article «El convento benedictino de Villanueva de Ozcos» ^[24] by Marcos G. Martínez, edition rather poor, and we should wait until 1981 when Pedro Floriano Llorente publishes in RIDEA «Colección dipolomática de Villanueva de Ozcos»,^[25] that implies an important improvement concerning the previous, both by perfection technical, as by the personal and toponymic references. Nonetheless, this edition just deals with this issue as far as the 1200 year. In 1994, the Britonia journal takes back again the interest about this issue and publishes the second serial of the monastery's parchments, edited by Floriano Llorente and which cover until the first half of the 13th century. This edition, however, failed to meet the editors' expectations, because doesn't produce any document in romance language. For that reason, Britonia publishes a second version less known which covers until the 1300 year, which is more interesting for the study of this question. These works will serve as a basis, for publishing another set of documents by the professor Alvárez Castrillón, in his book Los Ozcos en los siglos X-XIII, un modelo de organización social del espacio en la Asturias medieval, (2001), this work, however, only addresses the historic aspects, and nor the linguistics. In the following years, the professor Sanz Fuentes has published also four documents more with regard to Buron Hospital. Finally Alvárez Castrillón, has edited in 2008 others 605 parchments as attachment at the book «La Comarca de los Oscos en la Edad Media, poblamiento, economía y poder», and in 2011, he edited other 293 documents more concerning stage 1139–1300, Colección Diplomática del Monasterio de Santa María de Villanueva de Oscos, (1139-1300).

The documents of the chartulary give us an important information for the knowledge of the language which was spoken in the western Asturias during the Middle Ages. These documents shown us the origin and the evolution of this language, however this serial of parchments finishes with the arrival the Congregation of Castile in 1511 at Monastery, which moment will be an end of a cycle and will be the beginning of a new one, the big economic growth around the iron industry. However with the installation of the reformed Order, it closes the documental history of this language until to resurges at late 19th century.

Texts

2nd half century XII, year 1153

...Testo uobis et concedo per suis terminis certis per termino de Menustux e inde de super ad petram de Gio a Cornu de Menyones, et ad penna de Teyxeyra, et al Pico pequeno, et allas mestas de Bouspoulim) et como uay pello regueyro a Sobrepe aa pena das ouellas, et inde in directum ad petra Vocatoria et ad aquam de Ferueça et cómodo uertitur aquam al final de Pena Leyra, na Gauia per ubi potueritis inueniere.... Ad patrem (sic) vero regis quingentos solidos boos exsoluat.

—Floriano Llorente, Pedro.Coleción diplomática del Monasterio de Villanueva de Oscos, 1981, RIDEA, 102, p. 138^jQuery

1st half 13th century

Cunusçuda cousa seia a quantos esta carta viren commo eu María Uicentez de Cedamona vendo a uos abbade don Guillermo de Santa María de Villa Noua d’Oscos e ao conueto desse mismo lugar quanta heredade eu aio e deuo auer en Çedamona por preço qua a mí e a uos ben prougo, conuen a saber: hun boy boon e çen solidos, preço me outorgo por ben pagada e sse mays val doo por Deus e por mina alma e de meus parentes. E de este día en deante seia tirada de nosso poder e seia metuda en no uosso e no do moestero e se alzen da mina parte ou da aldea contra esta uençon contra esta doaçon veer, aia a maldiçon de Deus e a mina e con Iudas eno inferno iasca por senpre e aa uoz del rey peyte çen morabentinos e dobre ao moestero a heredade e a carta uala por senpre. Feyta a carta en Gyo...

—Floriano Llorente, Pedro.Coleción diplomática del Monasterio de Villanueva de Oscos, 1981, RIDEA, 102, p. 142,^HTML5

2nd half 13th century, year 1261

Se vos ende quissierdes yr leyxade a quarta de quanto overdes ao monasterio… a vossa morte venirdes aa septultura do monasterio con vossas mandaciones

—Castellano Oliveros, Luis. "Algunas reflexiones sobre el infinitivo conjugado en los documentos del Monasterio de Villanueva de Oscos", Britonia II, 1995-1996, p. 124

2nd half 13th century, year 1276, jun 19th

In dei nomine Amen. Cunnuzuda cousa seia aquantos esta carta viren et oyren. Como nos don Miguel pela gracia de dios Abbade do Monesteyro de Sancta Maria de Vila Noua d’Oscos et ho Conuento dese mismo logar. Damos anos Rodrigo Affonso tam sola mente poren uossos dias emprestamo: amea daquela nossa herdade de vila Donga. Que he ena Vila d’Aures aque tenno de uos Lope Trauesso. Et damos uola todos sous terminos et con todos sous vilares assy comoa nos auemos. Per tal preyto uos damos esta herdade sobredita quela non possades vender nen supinnorar nen enallenar per neguna maneyra et adia de vosso passamento que ffique esta herdade ia dita liure et quita al Monesteyro ia dito con quanto bon paramento enela ouuer. Et Eu Rodrigo Affonso ia dito obridome per mi et per todas mias bonas et su pena Mil mrs. de Moeda Real; que nunca esta herdade ia dita meu fillo et filla nen quen vener en mias bonas; que nuncaa embarguen al Monesteyro ia dito. Et se meu fillo ou mia filla aesta carta quiseren passar aian amia maldizion et nunca seian herdados en mia herdade, et peyten al Monesteyro mil moravidiis da moeda real et acarta seia sempre atodo tempo valiosa. Et eu Rodrigo Affonso ia dito; recibo de vos don abade et do Conuento ia dito este prestamo que me vos dades et outorgo ben et lealmente de comprir quanto esta carta diz. Et que esto seia mays ffirme et no possa venir en dolda. Mandamos ambas las partes ffacer esta carta partida per ABC feyta carta en Vila noua d’Oscos XII dias por andar del mes de Junyo en era de mil et CCC et XIII annos. Regnante el rey don Affonso en Leon en Castela en todos los outros sous Rengos ayglegia de Oviedo porgante. Rodrigo Rodriguiz meyrino mayor del Rey eno Regno de Leon et en Asturias, osque presentes foron Suer Lopez prior testis, Pay Martiniz Suprior testis. Miguel Celareyro testis, Iohan Pelaiz vestiario testis, Pero Fernandiz cantor; testis Petro Iohanes sucantor testis, Andreu Perez clerigo desancta offemena testis, sou parente pero pelaiz clerigo testis, Lope Díaz testis, Meen Perez testis, Pay Eanes testis, Pero Chazin testis Gonzalo caio testis ffernan Díaz fillo de Diego vello testis et outros muytos que viron et oyron et eu Freire Domingo Monniz Notario puplico de Vila Nova d’Oscos scriui esta carta per mandado danbaslas partos et puys enela meusinal

—Fernández Guerra y Orbe, Aureliano, Discurso en la Real Academia Española en el aniversario de su fundación, Madrid, 1865, p 84

13th century, 2nd half

Devante de vos Johan Rodriguez, juyz del Rey, Eu frey Johan Peláez vestiario de Vila Nova d’Oscos polo abbade e polo convento desse mismo logar, dígonos querellando e pézonos por justicia que fagades ao concello da Pobra de Revoredo, que como nos eno noso monte de Candanosa teníamos noso frade o qual monte iaz eno noso couto de Santa Columba, ho qual couto avemos ven gardado con todos sous dereytos, que veneron los omes da pobla de Revoredo acernaron os nosos montes, nomenadamente… Ende nos dizemos que los danos que feceron enos montes devanditos os quaes nos pertenecen de dereyto e deven ser nosos por razón de Santa Columba que nolos fagades entregar os quaes danos estimamonos C maravedís dos pretos. Salvo de toller e de nader se mester for

— Alvárez Castrillón, José A., Los Oscos en los siglos X-XII, p. 144.

1st half 14th century, year 1328^{input transformation}

E por esta doaçión e por esta esmolna que vos Pedro Méndez façedes ao monsterio sobredito e abade e convento que son e que an de de vir, e por cuanto ben e emparamento façedes ao mosterio e prometedes de façer, nos abbade e convento logo de presente reçebemosvos llogo por noso familiar e damosvos e outorgamos parte en todo o ben que se feçer no mosterio de Santa María de Villa Nova en toda a orden de Cistel ata o día da fin do mundo...

—Alvárez Castrillón, José A., Los Oscos en los siglos X-XII p. 144.

13th century, 2nd half, year XIV 1377

Sepan quantos esta carta viren commo Teresa Meen, frada profesa no Monesterio de Santa María de Villa Nova d'Oscos, do en doazon al dito monesterio, por las almas de meu padre de mina madre e mía, e de aquelos a quen eu son teuda, todos benes asy mobres commo rayzes que eu aio en Lanteyro, en Bullaso, en Lavallos e en Mon, e en todos los terminos e jurdiçon da Probra de Castropol, e otorgo e mando que seian do monesterio todos, por quanto os mandaron y meu padre e mina madre con meu otorgamento. E vos, o dito don Abbad e convento, non me avedes a tirar estos erdamentos nen parte de delos, nen los otros que y el monesterio que levava meu padre e mia madre por los trinta maravedís según teno huna carta per que nos aforastes e dovos liçençia que vos pósades trocar e ministrar por lo dito foro os novos delos. E non avedes a dar nen aforar, nen vender, nen supinnorar, nen allear, nen malparar estos ditos herdamentos e benes. E Eu Teresa Meen frada profesa do dito monesterio asy o otorgo e prometo de ter e gardar todo esto que se aquí reconta.

—Alvárez Castrillón, José A., Los Oscos en los silgos X-XII, p. 187.

14th century, 1st half, year 1417

...per tal preyto e condyçon vos aforo estas ditas herdades que as lavredes ben, e paredes ben, e que diades nos el dito don Abade e monesterio por foro cada anno huna taega de bon centeno medido per la medida dita de Santalla, livre de polvo e de palla; e que seyades amigos boos e leales do monesterio ennas cousas que vos poderdes, e qe estas ditas herdades que vos non posades vender nen subpynorar nen escabyar a outra parte por ninguna manera, e a la morte ou saydo del postermeyro de vos a los desste foro sayr que nos fiquen ao dito monesterio as ditas erdades lyvres e quitas e desenbargadas de vos e de vosa voz con todos sous chantados e aboamentos que elas estevere, vosa novydade alçada dando al monesterio aquelo que lle deverdes deste dito foro as quales herdades iaçcen su signo de Santalla d'Oscos...

—Alvárez Castrillón, José A., Los Oscos en los silgos X-XII, p. 215

15th century, 2nd half, year 1466

Sepan quantos esta carta viren commo nos don Lope abbad del moesterio de Santa María de Uilla Nova d’oscos, e prior e conuento do dito moesterio aforamos a uos Lopez Pérez e a uosa muller Ynés Fernández, e a os fillos e netos que ouierdes unos de outros, conuén a saber que uos aforamos o noso casal de Bustapena asy commo lebóu e usou Miguel Andrés que ende moróu, casa e orrio e teytos e paos e erdamentos [bravos e] mansos que lle pertenescen e con la erdad que foy de [...] Domínguez e de Aluaro que lauraua Aluaro de Perdigueros. [Esto] todo asy commo senpre andóu esto commo dito [he vos] aforamos que déades e pagedes de foro en cada hun anno todos los foros e deretos ao convento e [ao moesterio] asy commo pagaua o dito Miguel Andrés e desta erdad que auedes de dar el quarto a Dominga Fernández por seus días muller que foe de Aluaro de Perdigueros...

—Alvárez Castrillón, José A., Los Oscos en los silgos X-XII p. 233

16th century, 2nd half. Ibias Tormaleo, song

Deita palla al boi Gonzalvo

Deita palla á ó boy
Freija Ferrández fiandera honrada
puja cada fío, va pucherada

— Cartas de Eugenio de Salazar vecino y natural de Madrid escrita a sus particulares amigos suyos, publicada por la sociedad de Bibliófilos españoles, Madrid, Imprenta y estinotipia de Rivadeneyra, 1866, p. 88

19th century

(Boal):

Lliras che quito, nel marco las poño, toma, can, lliras y pan.

En Villanova nin vaca nin nora nacen os gutos y votanlos fora.
En Llanteiro nun hay mozas, en Mezà todas son veyas, en Miñagon milindrosas y en Serandías a fror d'ellas.
Pernas tortas das Cavanas, regallóis os da Pilella, chamuscados os de Boal, viva el llugarín de Armal.

Veite cerzo, cercellín, de este valle regueirín, qu'ei che vèn Xuan de riba, xurando y devotando, que ch'a partir ua dida, si te coye costa arriba, que ch'a partir un brazo si te coye costa abaxo.

—Acevedo Huelves, Boal y su Concejo, Oviedo 1.898 pp. 50, 61 and 76

(Villanueva de Oscos, village)

Polavila polavila, Eu ben sei donde la hay, indo porlo río arriba no moliño de meu pay

—.Acevedo Huelves, Boal y su Concejo, Oviedo 1.898 p. 76.^[28]

(El Franco, village)

En casa chía, llougo se fai a cía.
Condo che dian a oveya, coye a corda y vay por ella.
As cuitas ayías, num me quitan dormir.
A mía fiya arruita fame muita, a mía nora vocía e de chía.
A terra que da á ortiga è pra mía fiya/, a que nun la cría è pra mía vecía
Pra que nun queren, teño èo abondo
Antroido, godoiro, paso por Arbon con un cesto na mau comendo rapón.
D`os sesenta pra riba, nun moyes a barriga.
De valdre texen os cais, que nun rompen a roupa.
A vaca da mía vecía, da meyor lleite ca mía.
Condo Dios nun quer, os Santos nun poden.
Que mañá nos traiga, un boo día de solín.
Arco de veya revolve na terra, col dido monín que nun chova por mín, col dido pulgar que chova nel mar.
Foyas na figueira, farros na ribeira.
Cerco lluar ponte a enxugar.
Xente de marina, xente de gran caldeirada, día de muyto víspera de nada.
Home fraque y non de fame, mira que nun te agarre.
Condo chove y fai frío, cantan os gallos na veira del río.
Condo Dios quer, de todos os ventos chove
El anada de un mal ano, máyase nun eirado.
Cantaide nenas, cantaide, /cantaide y nun teñais pena/que ven un barco de mozos/ a dous cuartos á docena.
Si a Candeleira chora/ el inverno xa vai fora / si a candeleira rí / El inverno ta por vir
Alló enriba, nun, sei unde, encontrein con nun sei quen, en casa de xa me esqueice, nun me podo acordar ben.

—Fernández Fernández, Marcelino. El Franco y su Concejo, p. 112

20th century, 1st half

(Navia Village)

Este neñín que teño nel collo

e d'un amor que se tyama Vitorio,
Dios que madeu, treveme llongo

por non andar con Vitorio nel collo.

— García Lorca, Las nanas infantiles^{website parsing}

(River Eo)

As laxas d'a nosa entrada tan, madeus, muito moyadas, non miou mia sogra por elas e que anuncian a xelada
Poderan ser cuadradas y tamén alongadas mais nunca veredes cocías redondiadas

— [Labandera Campoamor, JA; Boletín de letras del Real Instituto de Estudios Asturianos nº 71, 1970, ^FITML

(Castropol village)

Ayer dicícheme c'hoy
hoy dicesme que mañá
y mañá as me decir
¿Cocéronxe xa as patacas?
- Non: pero eiyes atizar candela -

—Sela García, Alejandro; Artículo publicado en el Aldeano, 2º semestre, Castropol 1932.

20th century, 2nd half

(El Franco village)

''Vaich'a fer muito bèn

Tèdes que vir a fèsta
¿Pareceche que fòron us nenos, us lladrois ou us parcoteixos us que tiraron as patacas al alto?
¿Sachasche el hòrto, atendich'as vacas ou fixich'a xanta?
Fun al eiro, pero nun puiden sachar nada?
Teis que ter ma(i)s tempo al fougo, parecem'a min esa caldeira.
De recoyeredes entre us dous, el herba, è fácil que nun vola piye'l augua
Tèinch'ua búa chía de d'herba
Vid'a mía casa pra miraremos esos llibros
Xa verás como en chegando`l vrao, imos a'ndar de fèsta'n fèsta
Nun vos quèro delante, iscai xa!

— García García, José. (1983) El habla de El Franco, Bernaldo de Quiros 1.983

Association

In this dialectal area, there are associations supporting each side, such as Asociación Abertal (defending the Galician theory) and Xeira or Fala Viva (defending the Asturian theory). Its protection and language policy is the responsibility of the Asturian Government and the Secretaría Llingüística del Navia-Eo, a division of the Academia de la Llingua Asturiana responsible for this area. There are two different orthographies for Eonavian, the official one (more Asturian-like) and one made by the Mesa prá Defensa del Galego de Asturias (more Galician-like).

Notes

See also

• jQuery

External links

• CSS3 (Galician theory)
• Mesa for the defense of Gallego de Asturias (defending the Galician theory)
• Xeira (defending the Asturian theory)